Otogizoshi: The Fairy Tale Book of Dazai Osamu (Translated) by Dazai Osamu

Otogizoshi: The Fairy Tale Book of Dazai Osamu (Translated) by Dazai Osamu

Author:Dazai, Osamu [Dazai, Osamu]
Language: eng
Format: mobi, epub, azw3
Publisher: Kurodahan Press
Published: 2011-06-03T04:00:00+00:00


That’s how the story goes. After much bewilderment and despair, Urashima decides to pry open the shell. But, again, I don’t feel that the tortoise bears any responsibility for that. This weakness of human beings—the psychology that makes us particularly curious about what’s inside something we’re told we mustn’t open—is also treated in Greek mythology, with the story of Pandora’s box. But Pandora was the victim of a revenge scheme cooked up by the gods. They announced a prohibition on opening the box because they craftily foresaw that her curosity would get the better of her. Our good tortoise, on the other hand, was simply being considerate when he warned Urashima. I think it’s safe to trust him on this, if only because he uttered his warning with such uncharacteristic earnestness. The tortoise was an honest fellow.

But, although I can confidently attest that the tortoise is not to blame, we’re left with another baffling question. When Urashima opens his gift, white smoke rises up from inside and he himself is instantly transformed into a three-hundred-year-old man. And that’s how the story ends: he shouldn’t have opened the shell after all—just look what happened to the poor fellow! I, however, am deeply suspicious of this ending. Does it not imply that Princess Oto’s gift was a device for exacting revenge or meting out punishment, just like Pandora’s box? Did the princess—even as she smiled in noble silence and granted unlimited license—secretly harbor a dark, sadistic side and a desire to punish Urashima for his selfish ways? Surely not, but why then would Princess Oto, the ultimate in refinement, give her guest such an incomprehensible gift?

From Pandora’s box, all the malign hobgoblins known to man—disease, fear, enmity, grief, suspicion, jealousy, wrath, hatred, execration, impatience, remorse, cravenness, avarice, sloth, violence, and what have you—arose in a swarm like flying ants and dispersed to lodge and thrive in every corner of the earth. But when Pandora hung her head, aghast at what she’d done, it’s said that she discovered, stuck to the bottom of the box, a tiny, starlike jewel. And written on the jewel was, of all things, the word hope. At this, it’s said, a hint of color returned to Pandora’s pallid cheeks. And ever since then, thanks to this “hope,” human beings have been able to summon the courage to endure the tribulations visited upon them by the aforementioned hobgoblins.

Compared to such a box, Urashima’s souvenir of the Dragon Palace has no charm or appeal whatsoever. All it contains is smoke and an instant ticket to extreme old age. Even if a tiny star of hope had remained at the bottom of the seashell, Urashima was now three hundred years old. To give hope to a tercentenarian would be little more than a cruel joke. Hope is useless to him now. How about slipping him a little of that Divine Resignation? Then again, any man three centuries old is going to be resigned already, whether or not you bestow such an affected keepsake upon him.



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